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Prophecy Schools
In regard to the prophecies concerning the "Antichrist" (Daniel 7; 2 Thessalonians 2 and Revelation 17-18) it is generally recognized that there are three schools of prophetical interpretation:
- PAST (Preterist School) - In this view, prophecies in Daniel and Revelation are regarded as largely fulfilled in the events of 70 A.D. when the Roman armies of Vespasian and Titus destroyed the nation of Israel. The Roman Catholic Apostasy is not the subject of prophecy in this interpretation, since it did not exist in 70 A.D. Rather, a Jewish application is often given to these passages.
- FUTURE (Futurist School) - This is the most popular position in Christendom. The Antichrist and Man of Sin prophecies are considered to relate to a future (and usually unknown) personage. There is a widespread consensus among Protestant and Roman Catholic writers that the Jesuit, Ribera, founded this school of thought. Futurism has a similarity with the Preterist or Past school of interpretation, insofar as the Roman Church is not the fulfillment of these prophecies.
- CONTINUOUS (Historical School) - This was once a popular Protestant view at the time of the Reformation, but with the growth of ecumenicalism, it is seldom taught today. In this view of prophecy, 2 Thessalonians 2 and Revelation 17, 18 relate to historical development of the apostasy from the first century to its culmination in Romanism.
The following chart shows the history of these last two schools of thought. It will quickly be noticed how the Futurist school was a reaction to the early Protestant view that the Catholic church was the Antichrist.
The Histories of Two Prophetical Interpretations Concerning the Identity of the Antichrist
Continuous Historical Antichrist = a line of Roman Catholic apostates |
Date |
Futurist Antichrist = a future unknown personage yet to arise |
Waldenses In the "Noble Lessons" (1120) declared the Antichrist to be the Papacy |
1100 |
|
Joachim Abbas The harlot city reigning over the kings of the earth undoubtedly meant Rome - "Commentary on the Apocalypse" |
1183 |
|
Wycliff The Papacy is the Antichrist of Scripture |
1380 |
|
John Huss |
1415 |
|
The Reformation |
Martin Luther |
1522 |
|
Zwingli |
1524 |
|
John Calvin |
1536 |
|
Melancthon |
1543 |
|
William Tyndale |
1550 |
|
John Knox |
1558 |
|
|
1576 |
Bellarmine Roman Catholic expositor |
|
1580 |
Ribera Jesuit, founds Futurist school |
John Foxe |
1586 |
|
|
1614 |
Alcazar |
Thomas Brightman1 Opposes Jesuit Ribera's futurism |
1644 |
|
Isaac Newton |
1691 |
|
|
1701 |
Lacunza Jesuit, published book (4 vols.) "Coming of the Messiah in Glory and Majesty" using Ben Ezra, a converted Jew as a false author. Had a great influence on Protestants. |
Jonathan Edwards |
1773 |
|
Protestants Begin to Accept Futurism |
|
1826 |
Samuel Maitland Protestant librarian to the Archbishop of Canterbury who began tractarian movement publicizing futurism. |
|
1830 |
Edward Irving Scottish Presbyterian minister discovers false authorship of Lacunza's work and translates it from Spanish to English. |
|
1831 |
Darby Reads Irving's translation of Lacunza's work, founds Plymouth Brethren and introduces futurism to America. |
|
1838 |
Dr. James Todd Gives credit for his views to Maitland. |
|
1840 |
John Henry Newman Leaves Church of England and becomes a cardinal in Roman Church. Influenced by Todd and Maitland. Publishes book "The Protestant Idea of Antichrist" and gives his weight to tractarian movement directed to Protestants. |
E.B. Elliott "Horae Apocalypticae" |
1851 |
|
John Thomas "Eureka" - Christadelphian exposition on Revelation. |
1861 |
|
|
1877 |
E.W. Bullinger "Companion Bible" |
Dr. Grattan Guinness "The Approaching End of the Age"2 |
1894 |
|
Albert Close "Antichrist and his Ten Kingdoms" |
1917 |
|
Baron Porcelli |
1927 |
|
|
1941 |
Douay Version |
F. Walker "Watchman! What of the Night?" |
1942 |
|
E.M. Richards Prophecy magazine of Seventh Day Adventists |
1975 |
Scofield Bible |
|
|
Oral Roberts |
|
|
Billy Graham |
Eric Peters Old Fashioned Prophecy Magazine |
|
Back to the Bible |
|
|
Carl McIntire |
|
|
Herbert Armstrong |
Barnes "Notes on the New Testament" |
|
De Haan "Lutheran Hour" |
|
|
Oliver Green |
|
|
Beirnes' brothers "The Midnight Cry" magazine |
|
|
Howard Estep Prophetic Newsletter |
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E.M. Ward |
|
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Hal Lindsey "The Late Great Planet Earth" |
Footnotes:
- "But mine anger and indignation brast out against the Jesuite . . . [Ribera] . . . They [Papists] dare proclaim to the world that any other thing rather is pointed at in it than their Pope of Rome? . . . Ribera, the Jesuite being privy to his bad cause . . . like an old crafty lapwing, keeps a pitiful noise, in any place rather, than where the nest is, so that he might call men away from the nest, I know not wither. But understand [O Ribera] that the seven hills [of Rev. 17] belong to Rome, and that these seven kings belong to the same . . . ", The Revelation of St. John, pp. 4, 187. Return
- " . . . the Jesuit, Ribera, who, moved like Alcazar, to relieve the Papacy from the terrible stigma cast upon it by the Protestant interpretation, tried to do so by referring these prophecies to the distant future . . . ", p. 95. Return
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