Unique
Catholic
Mormon
SDA
JW
Preliminary
Strategy
Genesis
9:4
Isaiah
43:10
Matt.
23:37,38
Matt.
24:3
Rev.
7:4; 14:3
British Israel
Church
of Christ
Pentecostal
IslamCommon
Trinity
Soul
Heaven
Hell
Satan/Demons
"Saved"
Baptism
Resurrection
Antichrist
Science
Miracles
Evolution
Creation
Carbon
Dating
Inspiration
Partial
Contradictions
& Inaccuracies |
Preliminary Points In discussions with J.W.'s a familiar pattern
can be observed. What begins as a Biblical discussion on a point of doctrine, soon results
in the J.W. sorting through his book bag for the appropriate Watchtower publication, which
then serves as a prop throughout the remainder of the discussion. The pattern is
indicative of the reliance placed on the Watchtower organization by the lay J.W. (in many
respects comparable to the regard a Roman Catholic has for the hierarchy of his church.)
The following factors contribute to the trust a lay J.W. has in the Watchtower
organization (and also suggest ways in which the organization is able to maintain its
totalitarian-like control) :
- The organizational structure in Brooklyn, New York, is headed by
those who claim to be among the 144,000 destined to reign in heaven at the instant of
death.1 These "anointed
sheep" of the "remnant class" are said to be led by "Jehovah's
spirit" to new "revealed" truths. These new truths
are indoctrinated into J.W.'s throughout the world by mid-week classes in Kingdom Halls.
Watchtower articles are studied in repetitious question and answer sessions similar to
those conducted so effectively by the Jesuits of the Roman Church.2
- Prophecies especially in Revelation are interpreted by the
Watchtower as being fulfilled in the development of the organization. These
interpretations are "revealed" to lay J.W.'s through the Watchtower
magazine and other books. For example, the seven vials of Revelation 16 are related to
seven Watchtower proclamations issued (1922-1928)3,
and the "times, times, and a half" (Dan. 12:7) is applied
to the disruption of Watchtower activities with the sentencing of the president and other
members of the Watchtower organization to eighty years imprisonment.4 Prophecy, therefore, gives sanction
to the organization and serves to legitimize its activities.
- To the lay J.W. the Watchtower organization is the scholarship centre. The
library in the Gilead ministry training school, the numerous books released at past
conventions, and the issuing of the New World Translation of the Holy Scriptures,
provide guarantees to the lay J.W. that Watchtower materials have the backing of sound
research.
- Watchtower publications give prominence to persecutions suffered
by J.W.'s in the war years. Although J.W.'s have fought many legal cases in the courts,
persecutions are interpreted by Watchtower writers to indicate the self-sacrificing
character of J.W. preaching and the divine nature of the work. Did not Jesus say that his
followers would be persecuted?5 Stress is also placed on the numbers attending conventions, number of
books printed, and number of lands in which J.W.'s are working. The effect of which is to
confirm to the J.W. that the Watchtower must be a theocracy.6
Footnotes:
- Judge Rutherford's removal as vice-president in 1945 is stated in a J. W. publication to
be for this reason: "{His} resignation was not an evasion of responsibilities, but
was rather an effort to comply with what appeared to be the Lord's will, namely, that all
the members of the directorate and the officers be of the anointed remnant (144,000). His
hope was to be one of the 'other sheep'." Jehovah's Witnesses in the Divine
Purpose, (Brooklyn, N. Y.: Watchtower Bible and Tract Society, 1959), p. 197. As of
Jan. 1, 1969, 10,619 J.W.'s now living claim to be among the 144,000. The Watchtower,
(Jan. 1969), No. 1, Vol. XC, p. 25. Return
- In the "Plan of Studies" of the Jesuits, "every main issue was settled,
every procedure was already outlined . . . The Jesuit teachers depended in no small
measure for their effectiveness upon constant repetition." Luela Cole, A History
of Education, (New York: Holt, Rinehart and Winston, 1961), pp. 317, 322. Return
- "Babylon The Great Has Fallen!" God's Kingdom Rules! (Brooklyn, N.Y.:
Watchtower Bible and Tract Society of N.Y., Inc., 1963), pp. 530-557. Another example
further illustrates this point: Dan. 8:14 - (the cleansing of the sanctuary) is
interpreted to refer to the cleansing of the Watchtower organization when it changed from
democratic election of officials to selection and confirmation by the society's executive
or manager. A Watchtower publication comments as follows: "The announcement in the
Watch Tower magazine of October 15, 1932, at the exact end of the time period mentioned in
Daniel's prophecy, was the official notification made by Jehovah through his visible
channel of communication that his sanctuary [i.e., the Watchtower organization] had been
cleansed and had been restored to its rightful state as regards the elimination of this
democratic procedure in electing elders." Jehovah's Witnesses in the Divine
Purpose, (Brooklyn, N.Y.: Watchtower Bible and Tract Society, 1959), p. 127. Return
- "Your Will Be Done On Earth", (Brooklyn, N.Y.: Watchtower Bible and
Tract Society of N.Y., Inc., 1958), pp. 330, 331. Return
- See for example, "Babylon The Great Has Fallen! God's Kingdom Rules,
(Brooklyn, N.Y.: Watchtower Bible and Tract Society, 1963), p. 550; Jehovah's Witnesses
in the Divine Purpose, (Brooklyn, N.Y.: Watchtower Bible and Tract Society, 1959), pp.
166-174, 186, 192. Return
- This point is illustrated in the following J.W. publication: "In the thirty-three
years from 1919 to 1952 inclusive, Jehovah's witnesses distributed more than half a
billion bound books and booklets, hundreds of millions of oral testimonies, in over 90
languages. Only by God's spirit and power could this witness have been given in the face
of world-wide opposition and persecution; and the witness still continues." "Let
God Be True", (Brooklyn, N.Y.: Watchtower Bible and Tract Society, 1952), pp.
200-201. Return
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